To stave off any temptation during that two-week time period, the couple started to sleep in separate beds. They decided to make it a permanent practice after finding that it also helped with their sleep.
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If providers and health care systems are not working together to provide culturally competent care, patients may have untoward health consequences, receive poor quality care, and be dissatisfied with the care they receive. The quality of patient-health professional interactions is decreased. Lower-quality patient-health professional interactions are associated with decreased satisfaction in the healthcare provider. In fact, African Americans, Asian Americans, Latinos, and Muslims report that the quality of their care was diminished because of their ethnicity or race.[5][6][7][8]
Appropriately enough, the couple, who tied the knot last year, first met while pursuing volunteer opportunities as part of Masa Israel Journey, which is focused on providing young adults with work and study programs in Israel. Both Jessica, 28, and 33-year-old Emet say their faith was of the upmost importance as they set about planning their Aug. 31, 2014 wedding, a little over one year after their first meeting at a women's gathering in Jerusalem.
The pair aimed to put a queer-inclusive spin on a number of Jewish traditions for their wedding, which took place at Los Angeles' Wilshire Boulevard Temple. This included a unique ketubah, or wedding contract, that the couple created with the help of some rabbis while they were still in Israel, as well as a non-gender-segregated take on the vort, a ritual that involves the breaking of a ceramic plate which signifies the seriousness of the engagement.
In Jewish Yemen males' rights of control over females' sexuality, issue, property and actions were a cultural given ordained by rabbinic law and supported by both Islamic decrees and local Yemeni customs. 1 Nevertheless, Jewish wo/men often manipulated, even defied openly, codified inequalities in order to satisfy their personal needs, needs that religious dicta and local customs were often too rigid to accommodate (cf. Ferrante 1996).
The pressure to produce offspring, especially sons, was considerable. Because rabbinic law laid on sons the responsibility of reading kadish, 'the prayer for the dead,' for their parents' souls, they are deemed more desirable. 21 It was the rare couple who remained together in a childless relationship.
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An independent and impartial judiciary adjudicates lawsuits seeking damages for, or cessation of, human rights violations. Administrative remedies exist, and court orders usually were enforced. The law grants Palestinians the possibility of obtaining compensation in some cases, even when the actions against them were considered legal.
The law prohibits such actions, and the government generally respected those prohibitions in practice. Separate religious court systems adjudicate matters such as marriage and divorce for the Jewish, Muslim, Christian, and Druze communities. Each year an estimated 20,000 civil marriages, marriages of some non-Orthodox Jews, marriages in non-Orthodox ceremonies, marriages of a Jew to a non-Jew, or marriages of a Muslim woman to a non-Muslim must take place outside the country to be considered legal, as religious courts refuse to accept these marriages and the country lacks a civil marriage law. Many Jewish citizens objected to exclusive Orthodox control over aspects of their personal lives. Approximately 322,000 citizens, who immigrated either as Jews or as family members of Jews, are not considered Jewish by the Orthodox Rabbinate and cannot be married, divorced, or buried in Jewish cemeteries in the country. The estimated 20,000 Messianic Jews, who believe Jesus is the Messiah and consider themselves to be Jews, also often experienced these infringements on their personal lives, since the Orthodox Rabbinate did not consider them Jewish. A law requiring the government to establish civil cemeteries has not been fully implemented, although eight civil cemeteries exist.
The law provides for freedom of internal movement, foreign travel, emigration, and repatriation, and the government respected these rights in practice for citizens. The Office of the UN High Commissioner for Refugees (UNHCR) and NGOs expressed concern over the government's actions in providing protection and assistance to some refugees, asylum seekers, and other persons of concern, but not to others. The UNHCR raised specific concerns over the government's deportation of South Sudanese migrants, the government's failure to provide individual refugee status determinations for Eritreans and Sudanese, and the government's implementation of new "anti-infiltrator" laws, which impose long-term detention (including the possibility of indefinite detention) for all individuals who enter the country irregularly, including asylum seekers and their children. The amended Prevention of Infiltration Law, which went into effect in June, defines all irregular border crossers as "infiltrators" and gives authorities the discretion to prosecute all irregular border crossers for unlawful entry, even if they request asylum.
Harassment based on gender segregation continued in some public places, including on public buses. "Modesty patrols" continued to harass women in some "Haredi" (ultra-Orthodox) neighborhoods, according to local media. In January 2011 the Supreme Court ruled that gender segregation on public buses could not be imposed or ordered but could occur only on a voluntary basis. Despite the ruling there were continued reports of male passengers in ultra-Orthodox communities telling women to sit in the back of buses. However, according to the Israel Religious Action Center, few drivers enforced segregation during the year, fearing fines ranging from 4,000 to 12,000 NIS ($1,000 to $3,000). In April police arrested two teenagers for reportedly using a megaphone to call for women to board the buses leaving from the Western Wall through the back door. Police also arrested two ultra-Orthodox men for allegedly paying the teens to take this action. The Authority for the Advancement of the Status of Women in the Prime Minister's Office has established a hotline for complaints regarding public exclusion of women. 2ff7e9595c